Both mother and baby are healthy and happy and would appreciate any prayers on their behalf.
We have more photos and videos on our family website, on Benjamin's temporary page (click here).
Life (līf): Physical, mental, and spiritual experiences that constitute existence. | Colloquy (kŏl'ə-kwē): A written dialogue.
I am convinced that these seemingly contradictory directions are consistent when we view them with the perspective of eternity. The key is to understand that there are two kinds of judging: final judgments, which we are forbidden to make; and intermediate judgments, which we are directed to make, but upon righteous principles.
[Q:] Who shall ascent into the hill of the Lord? or who shall stand in his holy place?
[A:] He that hath clean hands, and a pure heart (24:3-4).
My disciples shall stand in holy places, and shall not be moved; but among the wicked, men shall lift up their voices and curse God and die (45:32).
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions (2:28).
"Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith ... and wholesome recreational activities" (source, emphasis added).
Joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance (Luke 15:7).
Liz Lemon Swindle
Perhaps the question is moot considering that we all need repentance. Consider the interesting case Elder Dallin H. Oaks used in his BYU Devotional, Sin and Suffering (note the broken bone aspect):
I plead with you, my brothers and sisters, my young friends and my older friends, avoid transgression! The idea that one is better off after one has sinned and repented is a devilish lie of the adversary. Does anyone here think that it is better to learn firsthand that a certain blow will break a bone or a certain mixture of chemicals will explode and sear off our skin? Are we better off after we have sustained and then healed such injuries? I believe we all can see that it is better to heed the warnings of wise persons who know the effects on our bodies of certain traumas.
Just as we can benefit from someone else's experience in matters such as these, we can also benefit from the warnings contained in the commandments of God. We don't have to have personal experience with the effects of serious transgressions to know that they are destructive of our eternal welfare.
Shortly after this illustration, Elder Oaks recounts an experience where his son wondered if it would be a good idea to try alcohol and tobacco. Elder Oaks' response:
I replied that if he wanted to try something he ought to go out in the barnyard and eat a little manure. He recoiled in horror. "Ooh, that's gross," he reacted.
"I'm glad you think so," I said, "but why don't you just try it out so you will know for yourself? While you're proposing to try one thing that you know is not good for you, why don't you apply that principle to some others?
What can I learn from all of this? Sinning to experience the thrill of the sin is as silly as eating manure when I know that both will "taste bad." I don't need to suffer through the pain of broken bones to know that it will hurt to break them. Nevertheless, when I do sin and figuratively break bones, I know that I will be scooped up by a loving Father in Heaven, to whom I can cling close, in whom I can trust, and I know that He will love me through my tears.
Ye are the light of the world... Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (Matt 5:14-16).
I am the light which ye shall hold up—that which ye have seen me do (3 Nephi 18:24).